SN 10:12 Ālavaka Suttaṁ: Discourse to Ālavaka the Demon

Evaṁ me sutaṁ. Ekaṁ Samayaṁ Bhagavā Ālaviyaṁ viharati Ālavakassa yakkhassa bhavane. Atha kho Ālavako yakkho yena Bhagavā tenupasaṅkami. Upasaṅkamitvā Bhagavāntaṁ etada’voca.
Thus have I heard: On one occasion the Blessed One was living at Ālavi, in the abode of the demon Ālavaka. At that time, the demon Ālavaka approached the Blessed One, and on arrival, said to the Blessed One:

Nikkhama samaṇā’ti. Sādhā’vuso’ti Bhagavā nikkhami.
“Get out, you recluse.” Saying, “Very well, friend,” the Blessed One went out.

Pavisa samaṇā’ti. Sādhā’vuso’ti Bhagavā pāvisi.
“Come in, you recluse.” Saying, “Very well, friend,” the Blessed One went in.

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Paticca Samuppada Samudayo and Nirodho, Arising and Cessation of Causality

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Avijjā paccayā saṅkhārā. Saṅkhāra paccayā viññāṇaṁ. Viññāṇa paccayā nāmarūpaṁ. Nāma rūpa paccayā saḷāyatanaṁ. Saḷāyatana paccayā phasso. Phassa paccayā vedanā. Vedanā paccayā taṇhā. Taṇhā paccayā upādānaṁ. Upādāna paccayā bhavo. Bhava paccayā jāti. Jāti paccayā jarā maraṇaṁ soka parideva dukkha domanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakhandassa samudayo hoti.
Dependent on ignorance, arises formations.
Dependent on formations, arises consciousness.
Dependent on consciousness, arises mentality-materiality.
Dependent on mentality-materiality, arise the six-sense bases.
Dependent on the six-sense bases, arises contact.
Dependent on contact, arises feeling.
Dependent on feeling, arises craving.
Dependent on craving, arises clinging.
Dependent on clinging, / arises the arranging of kamma.
Dependent on the arranging of kamma, / arises birth.
Dependent on birth, arises aging, death, sorrow, lamentation, / pain, grief and despair.
Thus, there is the arising of this whole mass of suffering.

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Angulimala Paritta

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Parittaṁ yaṁ bhaṇantassa – nisinnaṭṭhāna dhovanaṁ
Udaka’mpi vināseti – sabbameva parissayaṁ
Sotthinā gabbha vuṭṭhānaṁ – yañ ca sādheti taṁ khaṇe
Therassaṅgulimālassa – lokanāthena bhāsitaṁ
Kappaṭṭhāyiṁ mahātejaṁ – parittaṁ taṁ bhaṇāmahe

Even the water that is used to wash / the seat which Arahant Aṅgulimāla sat on / and recited this paritta, / that water can end all sufferings. If a pregnant mother suffers from any pain, / she will be well and be strong enough / to stand instantly. Now we shall recite that very powerful paritta / taught by the Buddha, / to Arahant Aṅgulimāla / which will hold its power for an aeon.

Yato’haṁ bhagini, ariyāya jātiya jāto nā’bhijānāmi saṁcicca pāṇaṁ jīvitā voropetā, tena saccena sotthi te hotu, sotthi gabbhassā’ti.
“Sister, from the day I was born / in the Noble Birth / which leads to supreme Nibbāna, / from that day on / I am not aware of myself / killing any living beings deliberately. By this truth / may you be well! / May the delivery of your child / be peaceful!”

Etena saccena suvatthi hotu!
By this truth, may there be well-being!

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Translation from The Mahamevnawa Pali English Paritta Chanting Book.

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SN 2:10 Suriya Paritta, Discourse Given to the Sun Deity

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Evaṁ me sutaṁ. Ekaṁ samayaṁ Bhagavā Sāvatthiyaṁ viharati Jetavane Anāthapiṇḍikassa ārāme. Tena kho pana samayena Suriyo devaputto Rāhunā asurindena gahito hoti. Atha kho Suriyo devaputto Bhagavantaṁ anussaramāno tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi.
Thus have I heard: On one occasion the Blessed One was living in Sāvatthi, at Jetavana, at Anāthapiņḍika’s monastery. At that time Sūriya, the sun deity, was captured by Rāhu, one of the kings of the Asuras. Thereupon calling to mind the Blessed One, Sūriya, the sun deity, recited this stanza:

Namo te Buddha vīra’tthu – Vippamutto’si sabbadhi
Sambādhapaṭipanno’smi – Tassa me saraṇaṁ bhavā’ti.

Oh Buddha, the Hero I pay homage to you. You are completely free from all suffering. I have fallen into trouble. Please be my refuge and help me.

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SN 2:9 Canda Paritta, Discourse Given to the Moon Deity

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Evaṁ me sutaṁ. Ekaṁ samayaṁ Bhagavā Sāvatthiyaṁ viharati Jetavane Anāthapiṇḍikassa ārāme. Tena kho pana samayena Candimā devaputto Rāhunā asurindena gahito hoti. Atha kho Candimā devaputto Bhagavantaṁ anussaramāno tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi.
Thus have I heard: On one occasion the Blessed One was living in Sāvatthi, at Jetavana, at Anāthapiņḍika’s monastery. At that time Candima, the moon deity, was captured by Rāhu, one of the kings of the Asurās. Thereupon, calling to mind the Blessed One, Candima, the moon deity, recited this stanza:

Namo te Buddha vīra’tthu – Vippamutto’si sabbadhi
Sambādhapaṭipanno’smi – Tassa me saraṇaṁ bhavā’ti

Oh Buddha, the Hero, I pay homage to you. You are completely free from all suffering. I have fallen into trouble. Please be my refuge and help me.

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SN 46:14 Maha Kassapatthera Bojjhanga Sutta, Discourse on Enlightenment Factors Preached to Arahant Kassapa

Chanting in English. Right click to download.

Evaṁ me sutaṁ. Ekaṁ samayaṁ Bhagavā Rājagahe viharati veḷuvane Kalandakanivāpe. Tena kho pana samayena āyasmā Mahākassapo Pipphaliguhāyaṁ viharati ābādhiko dukkhito bāḷhagilāno.
Thus have I heard: On one occasion the Blessed One was living in the city of Rājagaha, at the Bamboo Grove, in the Squirrels’ Feeding Ground. At that time the Venerable Mahā Kassapa who was living in the Pipphali Cave, was afflicted with a disease, was suffering physically, and was gravely ill.

Atha kho Bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā Mahākassapo tenupasaṅkami. Upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho Bhagavā āyasmantaṁ Mahākassapaṁ etadavoca.
Then, the Blessed One arising from his meditation in the evening, visited the Venerable Mahā Kassapa and sat down on the seat made ready for him. Thus seated, the Blessed One spoke to the Venerable Mahā Kassapa:

Kacci te Kassapa khamanīyaṁ? Kacci yāpanīyaṁ? Kacci dukkhā vedanā paṭikkamanti no abhikkamanti? Paṭikkamosānaṁ paññāyati no abhikkamo? ’ti.
Well Kassapa, how is it with you? Are you bearing up, are you enduring your bodily suffering? Do your pains decrease or increase? Are there signs of your pains decreasing and not increasing?

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AN 4:68 Khandha Paritta, Loving Kindness towards Royal Tribes of Snakes

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Evaṁ me sutaṁ. Ekaṁ samayaṁ Bhagavā Sāvatthiyaṁ viharati Jetavane Anāthapiṇḍikassa ārāme. Tena kho pana samayena Sāvatthiyaṁ aññataro bhikkhū ahinā daṭṭho kālakato hoti. Atha kho sambahulā bhikkhū yena Bhagavā ten’upasaṅkamiṁsu. Upasaṅkamitvā Bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū Bhagavantaṁ etadavocuṁ. Idha bhante Sāvatthiyaṁ aññataro bhikkhu ahinā daṭṭho kālakato’ti.
Thus have I heard: On one occasion the Blessed One was living in Sāvatthi at Jetavana, at Anāthapiṇḍika’s monastery. During that time, at Sāvatthi, a monk had passed away having been bitten by a snake. Thereupon many monks approached the Blessed One, and having saluted him, sat beside him. So seated, those monks spoke thus to the Blessed One: “Oh Bhante, a certain monk at Sāvatthi has died, having been bitten by a snake.”

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Ja 159 Mora Paritta, The Bodhisatta-Peacock’s Prayer for Protection

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Udet’ayaṁ cakkhumā ekarājā – Harissavaṇṇo paṭhavippabhāso
Taṁ taṁ namassāmi harissavaṇṇaṁ paṭhavippabhāsaṁ. Tay’ajja guttā viharemu divasaṁ.

The sun, the one king with eyes, rises, spreading golden rays, and illuminating the great earth. I pay homage to you the sun, spreading golden rays, and illuminating the great earth. Guarded today by you, may I live through the day.

Ye brāhmaṇā vedagū sabbadhamme – Te me namo te ca maṁ pālayantu
Namatthu Buddhānaṁ namatthu bodhiyā – Namo vimuttānaṁ namo vimuttiyā.

Those Arahants who are knowers of all truths, I pay homage to them. May they keep watch over me. Homage to the Enlightened Ones. Homage to the Four-fold Enlightenment. Homage to the Liberated Ones. Homage to their Liberation.

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Itv 112 Lokavabodha Sutta, The Discourse about Realizing the World

Learn about the meaning of the word Tathāgata and the Supreme Buddha’s excellent knowledge.

Vuttaṁ hetaṁ bhagavatā. Vuttamarahatā’ti me sutaṁ.
This discourse was taught by the Blessed One, taught by the Arahant, the fully enlightened Supreme Buddha. This is as I heard:

Loko bhikkhave Tathāgatena abhisambuddho. Lokasmā Tathāgato visaññūtto. Lokasamudayo bhikkhave Tathāgatena abhisambuddho. Lokasamudayo Tathāgatassa pahīno. Lokanirodho bhikkhave Tathāgatena abhisambuddho. Lokanirodho Tathāgatassa sacchikato. Lokanirodhagāminī paṭipadā bhikkhave Tathāgatena abhisambuddhā. Lokanirodhagāminī paṭipadā Tathāgatassa bhāvitā.
Monks, the world has been fully understood by the Tathāgata; the Tathāgata is detached from the world. Monks, the origin of the world has been fully understood by the Tathāgata; the origin of the world has been eradicated by the Tathāgata. Monks, the cessation of the world has been fully understood by the Tathāgata; the cessation of the world has been realized by the Tathāgata. Monks, the way leading to the cessation of the world has been fully understood by the Tathāgata; the way leading to the cessation of the world has been developed by the Tathāgata.

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Mittanisamsa Sutta: The Benefits of Friendship

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Mittanisamsa Sutta: The Benefits of Friendship

In this Sutta the Supreme Buddha explains the benefits of good friendship.

  1. Pahūtabhakkho bhavatī – Vippavuttho sakā gharā
    Bahū naṁ upajīvantī – Yo mittānaṁ na dūbhatī

    He who maintains genuine friendship will, / whenever he goes far out of his home, / receive an abundance of hospitality. / Many will obtain their living through him.
  2. Yaṁ yaṁ janapadaṁ yātī – Nigame rājadhāniyo
    Sabbattha pūjito hoti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship will, / whatever country, village, or town he visits, / be honoured everywhere.
  3. Nāssa corā pasahanti – Nātimaññeti khattiyo
    Sabbe amitte tarati – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship / will not be over powered by robbers. The king will not look down upon him. He will triumph over all his enemies.
  4. Akkuddho sagharaṁ eti – Sabbhāya paṭinandito
    Ñātīnaṁ uttamo hoti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / returns home with feelings of kindness, / rejoices in the assemblies of people, / and becomes the chief among his relatives.
  5. Sakkatvā sakkato hoti – Garu hoti sagāravo
    Vaṇṇakittibhato hoti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / being hospitable to others, / in turn, receives hospitality. / Being respectful to others, / in turn, receives respect. He enjoys both praise and beauty.
  6. Pūjako labhate pūjaṁ – Vandako paṭivandanaṁ
    Yaso kittiñca pappoti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / being a giver, in turn he receives gifts. Being worshipful to others, / in turn, he is worshipped. He attains prosperity and fame.
  7. Aggi yathā pajjalati – Devatā’va virocati
    Siriyā ajahito hoti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / shines like a fire, / and is radiant as a deity. Never will prosperity forsake him.
  8. Gāvo tassa pajāyanti – Khette vutthaṁ virūhati
    Puttānaṁ phalamasnāti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / will have many breeding cattle. What is sown in the field will flourish. / His children will achieve success in life.
  9. Darito pabbatāto vā – Rukkhāto patito naro
    Cuto patiṭṭhaṁ labhati – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / should he fall from a cliff, mountain or tree, / he will always be protected.
  10. Virūḷhamūlasantānaṁ – Nigrodhamiva māluto
    Amittā nappasahanti – Yo mittānaṁ na dūbhati

    He who maintains genuine friendship, / cannot be overthrown by enemies, even as the deep-rooted banyan tree / cannot be uprooted by the wind.

From the Temiya Jātaka

Translation from The Mahamevnawa Pali English Paritta Chanting Book.